Perrydox.com is devoted to the pursuit of truth, whether plain or paradoxical, whether simple or sublime, or simply absurd yet absolute.
PHall | March 10, 2010
I am not ashamed (1:16-17) – How beautiful are the feet (10:15); confess with mouth (10:9); confesses (10:10) The gospel (1:16) – glad tidings (10:15); ascend and descend (10:16-17); word of faith (10:8); preaching (10:8); Jesus as Lord (10:9); raised from the dead (10:9); Lord of all (10:12) Salvation (1:16) – their salvation (10:1); saved […]
PHall | March 9, 2010
The gospel reveals the righteousness of God (1:16-17) – The righteousness of God is manifested apart from the Law (lit., law) (3:21). The gospel reveals the righteousness of God (1:16-17) – The righteousness of God is manifested through faith in Jesus Christ (3:21-22) To everyone who believes (1:16) – for all those who believe (3:22) The […]
PHall | March 8, 2010
When reading the period of the Judges and Kings, one sad fact overwhelmingly – and even numbingly – is present: the draw of idolatry. How could God’s people, a nation dedicated to monotheism, not only falter and fall into idolatry, but repeatedly falter and fall?
PHall | March 8, 2010
We are living in an age where men are not men. Instead they are grown up boys at best; or at worst, a hybrid asexual being despising true manhood as archaic. Society encourages such a feminization of men. Both the “grown up boy” and the “feminized male” are weak. David told Solomon, “I am going […]
PHall | March 3, 2010
God (Genesis 1:1, etc.) – (Romans 5:15, etc) Creation (Genesis 1:1) – (Romans 8:19) Holy Spirit (Genesis 1:2) – (Romans 7:6; 8:2,4,5,6,9,11,13,14,16,23,26) Water (Genesis 1:2) – (Romans 6:3-4) Good (Genesis 1:4,10,12,18,21,25,31) – (Romans 8:28) Bearing fruit (Genesis 1:11,28,29) – (Romans 7:4,5) Image (Genesis 1:26-27) – (Romans 8:3, 14,15,16,19,21,29)
PHall | March 3, 2010
Trends should not be ignored, especially when considering how words are used. Sometimes noticing the trend will lead to greater understanding. Sometimes the trend is simply coincidence. When looking at harmartia (266), which is the most common Greek word for sin and means, “to miss the mark,” we see some interesting trends within the book […]